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Antiquity 75:866–871. , 1996 Just Say Shame. Excising the Rot of Cultural Genocide. In Plundering Africa’s Past. Peter R. Schmidt and Roderick J. McIntosh, eds. pp. 45–62. Bloomington: Indiana University Press. —— 1998 The Peoples of the Middle Niger. The Island of Gold. Oxford: Blackwell. McIntosh, Susan Keech, 1999 Pathways to Complexity: An African Perspective. In Beyond Chiefdoms. Pathways to Complexity in Africa. Susan Keech McIntosh, ed. pp. 1–30. Cambridge: Cambridge University Press. McIntosh, Susan Keech, and Roderick J.

Peter Robertshaw, ed. pp. 13–38. London: James Currey. Guyer, Jane, and Samuel M. Eno Belinga, 1995 Wealth in People as Wealth in Knowledge: Accumulation and Composition in Equatorial Africa. Journal of African History 36:91–120. Hall, Martin, 1984 The Burden of Tribalism: The Social Context of Southern African Iron Age Studies. American Antiquity 49:455–467. —— 1990a Farmers, Kings and Traders. The People of Southern Africa 200–1860. Chicago: University of Chicago Press. —— 1990b “Hidden History”: Iron Age Archaeology in Southern Africa.

2. Americans still earn less money than do whites. There is absolutely no difficulty understanding the first sentence; the second sentence is confusing. This is because in the first sentence ‘American’ is used as a metonym for ‘whites’; in the second sentence ‘American’ was used as a metonym again, but this time for ‘blacks’ . . most readers will understand the use of ‘American’ as a metonym for whites” (Stanley Lieberson, 1985, quoted in Williams 1989:430). REFERENCES Abungu, George, and Lorna Abungu, 1998 Saving the Past in Kenya: Urban and Monument Conservation.

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